Key concepts in renal care: Balanda priorites

Monitoring: fluid

One of the most important, but also most problematic, biomedical concepts in the context of renal management is fluid. Fluid overload as a consequence of renal failure is a source of constant struggle for many patients - and between staff and patient.

One staff member explained some challenges in talking about this concept and strategies she has attempted:
I developed a tool called the water story - calling it water because I thought water was something they could relate to and they had a word for it whereas fluid was a better word in our language - it covered more things but it didn't really mean anything; so I talk about water and then I give examples - when you drink water or tea or coca cola or orange juice or beer or whatever that's fluid and that's what you need to control...; that's tied in with counting - I'd like people to have an idea of how many drinks they have a day but there all different kinds of cups and pannikins that they use and I talk about 4 drinks, trying to get a very basic message across - talk about four drinks (interview with educator)

She also talked about the importance of understanding the consequences of fluid overload:
you need to explain to them why fluid overload is so dangerous - the main things that happen with fluid overload is that you get short wind, you might have to sleep propped up at night, you might get swelling on the ankles, high blood pressure and you feel tired and dizzy - but they get all those symptoms anyway&short of breath, swelling and they're often tired.. Another problem with fluid overload is that if they don't have those symptoms then they're not really interested - but I know they're fluid overloaded and I know that their heart is working harder pumping all that fluid around their body and they're at risk of a heart attack...if they don't have those symptoms of short wind and they don't really understand high blood pressure - and they all have high blood pressure if they are fluid overloaded - but they don't realise because you can't feel it then if you don't have it, why would you relate to it?

It is not only communicating the concepts of fluid and the consequences of fluid overload that is challenging, but also communicating related concepts in English using culturally specific constructs:
The other thing is that you can't talk about cutting fluids without talking about salt intake because when you have salty foods you drink more - and a lot of people.. they put salt on the food, they use salty additives, they love those noodles, they eat lots of pies.. to change your taste buds takes about four to five weeks...to adapt to low salt...... that's the other thing I say to them is that salty food or salty ones they make you thirsty but I don't think the word thirst is good as it doesn't really describe - I say dry throat and I use other things to try and get around because you can drink without being thirsty but when you've had a really salty meal you get that parched and you want to drink but I think they are so used to salt that they don't realise it.. (interview with educator)

The difficulties faced by patients in responding to medical concerns, even if patients do share these concerns, are acknowledged by some staff:
And then I think there are lots of issues not just in people who come here, in the type of life style they need to maintain to stay well. I think it's very difficult for anyone, and more difficult up here where it's hot, you are expected not to drink much, because it makes you sick if you do and...particular diets are thought, you know ways of eating and drinking and living, are thought to be of benefit and they're hard to explain and hard for anyone to really understand and adhere to even if they do want help. (interview with physician)

The issue of fluid was discussed in the medical review with |aritjan as standard practice in such encounters, although she was not experiencing fluid overload at the time. Click here to watch a section of the videotape of this interaction.

The different interpretations of this exchange, as well as a description of the exchange, provide a stark illustration of the complexities of this area of management:
(the physician) asks Ŋaritjan how much she is drinking then immediately asks more specifically 'how much water?' and Ŋaritjan says 'little bit water ga (and) tea little bit ga bilin (and that's it)' then (the physician) asks 'how much each day? Water, tea?' and Ŋaritjan says 'Three cup, two cup, little bit' very confidently (videotape description by researcher)

In the interview with the physician after the interaction he gave his interpretation of their discussion about fluid:
I did try and talk to her about fluid intake although she's not putting on too much fluid between dialyses and we asked her and she explained quite clearly - she seemed to have quite a clear understanding about how much she should drink; I asked her how much water and she said she also drank tea and she went into some discussion of the amount she drank (interview with physician)

This was discussed further when he reviewed this section of the videotape:
the way she talks about fluid is quite detailed compared to other people - that's amazing.. when she's talking about the size of the cups and she's talking about tea and water and the numbers

A very different picture emerged from discussions with the patient and later with her carer. When reviewing the videotape with Ŋaritjan and some other Yolŋu the researchers asked her if she really drinks only two cups a day and she replied:
Maybe really two cups (laughs); the whole night we drink tea (lots of laughing)...they told me to have two cups of tea...I have one cup of tea but it's a long day so how can I just have two cups of tea...I have one cup of tea then anther one and drink it then another one and drink it then another one... (interview with Ŋaritjan)

In a later discussion with |aritjan's carer she explained her understanding about fluid when asked what the doctors had told her about this issue:
..if they drink fizzy drink the fluid goes up and they've got too much fluid on them..she's supposed to have fluid.. just right for the kidney .. everyday to drink is water, lots of water only or tea; if we make tea with sugar, too much fluid comes in to the body and it gets too big that means they are carrying too much fluid on them...water is alright because water can give them strength...drinking water is good, that's what they said, too much (i.e. a lot) water to keep the kidney flowing, (the doctor) explained - they've all explained about the kidneys and fluid...I know that if she gets sick I'm going to take her straight into the hospital if too much fluid has built up...I don't know (how it builds up) - they haven't explained that to me .. (interview with carer)

This family member is considered to be more informed than most Yolŋu about the biomedical issues: she has worked extensively in a health field with non-Aboriginal staff and describes how she actively seeks information about renal issues and asks questions to clarify anything that is unclear. She was quite confident that she shared a common understanding about fluid with medical staff. Similarly, some staff also believed there was a shared understanding about fluid and that fluid overload was a result of conscious choice rather than inadequate knowledge about how and why it should be controlled:
..they know - they know that it's important...they know that it's bad for their heart - they do know that...it has been an ongoing problem ..(interview with nurses)

Another long-term patient indicated one source of the confusion illustrated above:
this is the story I heard a long time ago - that if there is somebody who has got a sick kidney you should drink a lot of water, but now it is a different story, if your kidney is sick drink a tiny bit of water (interview with Galikali)

Even this long-term patient with extensive renal experience seems to think that the biomedical story has changed over time, and is apparently not aware that the advice remains current but for different conditions. It is not surprising that such apparently contradictory messages - which are both common in biomedical discourse - are highly confusing for Yolŋu if the different contexts to which they relate are not effectively communicated.